Casting lots, or cleromancy, was the practice of making decisions by processes that would usually be considered random, such as rolling a dice, flipping a coin or drawing sticks of different lengths. The principle was that these methods left the outcome up to God’s providence. The Bible records many examples, including the famous case of Roman soldiers casting lots to win Christ’s robe after his crucifixion.
In the early modern period, charity was sometimes dispensed by lottery, and between 1665 and 1676 it was legal for juries to cast lots to reach decisions if they were divided. All the same, there was debate among theologians and philosophers about whether lot-casting was a legitimate way of seeking God’s guidance. The Protestant leader Martin Luther held that ‘casting of lots is in itself a real act of faith’, and Christians ‘must believe that God directs the lots and rules our fates’. However, he underlined that lot-casting was a serious business, and condemned playing dice games for fun.1Martin Luther, Works: Volume 19: Lectures on the Minor Prophets II, ed. Hilton C. Oswold (St. Louis, 1974), p. 61. Several authors also argued that lot-casting should be used only for immediate decision-making, not to pry into the secrets of the future.
Cheap pamphlets nonetheless detailed various methods of using dice-rolling, coin tossing or other methods in divination. Also common were elaborate ‘wheels of fortune’, which employed various methods to produce answers to questions. Readers were often instructed to roll dice or make calculations according to the number of letters in their name and the day’s date; the wheel would then direct them to passages in the pamphlet that responded to their query.
Wheels of fortune from a 1696 book.2Samuel Strangehopes, A Book of Knowledge, expanded edn (London, 1696), Google Books.
1855 stained glass window at Lincoln Cathedral, showing Aaron casting lots over goats (Leviticus 16:8).3Window by Ward & Hughes (1855), photographed by J. Hannan-Briggs (2014),
Wikimedia Commons.
Click below to tell your fortune by rolling a pair of dice. There are results concerning romantic fortunes (divided between men and women), friendship fortunes and general life prospects.5Romance passages from Aristotle’s Legacy: Or, His Golden Cabinet of Secrets Opened (London, c. 1690), pp. 3-6; others from The High Dutch Fortune-Teller (London, 1700), pp. 4-5 and 14-15. Replica bone dice by Samson Historical.
Note: As they are taken from a 17th-century text, the passages on romance assume heterosexuality and binary gender categories! Feel free to mentally change the pronouns. If neither gender category feels right, the category for men is probably more neutral.
Dicsussion of lots in a work likely written in England in the early fifteenth century, and published in the 1490s.6Dives and Pauper (London, 1493), ch. 38.
Sometimes to break strife in dividing and giving of things that may not well be divided, or when man be in doubt what is to do and [his] wits fail, then it is lawful to use lots … [so long as] it be done with the reverence of God and holy prayer before … But to use lots without need, and only for vanity, or for divination, setting faith therein to know thereby what shall fall, is unlawful and reproved of God and [the] holy church.
Engraving showing young Athenians drawing lots to determine who would be sent as prey to the Minotaur.7François-Joseph-Étienne Beisson (1759-1820) after Jean-François-Pierre Peyron (1744-1814), Athenian Youths and Girls Drawing Lots, Harvard Art Museums/Fogg Museum.